Speaking the Truth to Power: Parrhesia, Critical Inquiry and Education in Prisons
- Submitting institution
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University of Ulster
- Unit of assessment
- 32 - Art and Design: History, Practice and Theory
- Output identifier
- 89886961
- Type
- C - Chapter in book
- DOI
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- Book title
- Re-Imagining Imprisonment in Europe: Effects, Failures and the Future.
- Publisher
- The Liffey Press
- ISBN
- 9781908308566
- Open access status
- -
- Month of publication
- May
- Year of publication
- 2014
- URL
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https://ulster.sharepoint.com/:b:/s/REF2021/ERuCpQnezx1Bg1WMJdDBmVEB5mJwKVXkb07SRCVCsa1Xqg?e=LdGqau
- Supplementary information
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- Request cross-referral to
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- Output has been delayed by COVID-19
- No
- COVID-19 affected output statement
- -
- Forensic science
- No
- Criminology
- No
- Interdisciplinary
- No
- Number of additional authors
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1
- Research group(s)
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A - Art, Space & Place
- Proposed double-weighted
- No
- Reserve for an output with double weighting
- No
- Additional information
- This chapter reflects upon the question of education in one contemporary institution: the prison. Its setting is the Republic of Ireland, but these reflections should also be of interest for anyone thinking about education more broadly. Unusually for a piece of writing about education in prison, it argues that a central principle guiding any approach to education that claims to involve critical inquiry must be to create a space for parrhesia or ‘fearless speech’ for all participants. We explain why this is of particular importance in the prison. Parrhesia is described as ‘speaking one’s mind’, ‘speaking truth to power’ or ‘truth telling’.
This latter sense should not be understood in a confessional or legal sense; rather it involves the kind of examination of self by self that was promoted by the Ancient Greeks and which came to form part of a lineage that extends from the Pre-Socratics to Early Christians. We examine the significance of different exercises of parrhesia – personal, institutional and political – for the person in prison, as human being and as citizen. We also wish to acknowledge that those working within institutions may also feel and be silenced, but this chapter will not reflect on parrhesia in relation to their experiences.
- Author contribution statement
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- Non-English
- No
- English abstract
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